February 19, 2008

Never Comes the Day

Never have I had so many veritable travel possibilities within my reach. My roommate and her friends are going to Morocco for spring break with discounted tickets they found on a travel site. Other friends are going to Jordan/Syria/Israel, places that would make me feel like I really maximized my Egyptian location if I made it to all of them. I need to go to Upper Egypt to “do Egypt right”, and just across the Sea, Turkey, Greece, and Italy beckon.

The choices are so numerous that it’s limiting. Limiting in the sense I feel like there are no wrong choices and am unable to pick my right ones.

Ugh. Maybe I’ll feel better about this in a few days. Everything is up in the air right now due to nobody’s fault but the natural friction of logistics and planning. But I’m really confused right now.

February 19, 2008

The Writing on the Wall

The truth will out. One way or another. This time it outed itself in the form of a desperate note on a bathroom-stall door. Black-ink panic against a backdrop of beige-paint normalcy. “Do you guys make out with your boyfriends? What should I do?” read one, next to, “My boyfriend and I had sex, but thank God I did not get pregnant. Buy a pregnancy test and avoid it if you can.” Upon closer inspection, the door was covered in messages in various states of legibility, all asking for or offering advice about sex, men, and social acceptance. Marriage, love, babies. Sex Ed 101 on the bathroom door. I was offended when my liberal Yankee-self moved to Virginia and learned that my brother’s school teaches exclusively “Abstinence-Only” sex education, a practice I think is extremely unsafe no matter what your intention concerning personal activity.

Here, it’s not just abstinence only that’s taught, but it’s impure to think about if one is not married. So of course everyone does and discusses it when circumstances permit.

For these girls, I guess that means seeking comfort in anonymous publicity.

February 18, 2008

A picture is worth how many words?

February 18, 2008

Weekend Update

This weekend, I’m going scuba diving. Scuba diving! Me!

This is not something I ever envisioned myself doing. After 6 hours of classroom instruction (completed today), and confined water dives tomorrow, I’ll be going off to one of the most renowned dive locations in the world, the Red Sea.

Truth be told, I’m slightly nervous. I have an irrational fear of looking out into open water and seeing the drop of the continental shelf. Honest. I’ve had that fear as long as I’ve known what the continental shelf was.

School goes, as they say. I finally sat down and did a solid study session. It might not have been the most thorough, and I know I messed up one expression on my Arabic quiz today, but it was more studying than I’ve done since I’ve been here, and it made me feel a bit more like Allison.

Truth be told, I don’t study much. With language, I usually only need to hear the grammar explained once. As far as vocabulary goes, writing the words out once and then a quick read through has them preliminarily memorized. It’s the usage in class and in conversation that makes them stick. But due to my inability to input the information before, my usually efficient process started yesterday, the night before the test. Not the best call on my part, but I think that one error was my only mistake. If my Middlebury professor is reading this, she’s probably laughing at my perfectionism and calling me majnoona.

I start teaching next week in Nasr City. A few other people were doing it and I started to feel guilty about my lack of philanthropy. I flirted with the idea when I got here, but thought I might be too busy travelling or doing whatever it is foreigners do in Egypt. My conscience and genuine desired to help somebody while here gave be a swift kick in the behind. There’s so little I can actually do to help people in Egypt, and any notion of changing the system is out of the question. English skills would mean these refugees can leave Egypt or possibly procure better jobs within the system (see previous entry on my opinions of the modern Egyptian state.)

My other commitment, Folklore Dance Club, might have to go on the back-burner, which is unfortunate. We’ll see. I went to the first meeting, and I really liked the people there. I was the only foreigner, so I got tons of Colloquial practice between the other kids and the coach, a lecherous old man who is nothing like my exuberantly happy teacher from Middlebury.

Also, I think I had some lemonade made with tap water, so I’ve been feeling pretty shoddy. Stomach and head kind of deal. It seems to be getting better, but class was a real ordeal for the past two days. Maalesh.

February 18, 2008

Old Time Religion

The New York Times featured an article yesterday on the frustrated youth in Egypt.  Well written and insightful as it was, I feel that it neglects important historical precedents that are crucial to understanding Egypt’s situation.

The Arab Middle East cycles through ideology like tissue paper. When you’ve used one up, it’s time to pull a new one out of the box. A flawed Ottoman concession-turned-natural right called Capitulations gave European nations ever increasing control over the economic system of the Sultan’s realm from the 16th century until the Golden Cage toppled in 1918.

Revolutionary leaders like Muhammad Ali Pasha and Selim III let in the beast that would eventually claim the independence of the Middle East in the name of progress. The European Industrial Revolution produced a standard that could not easily be matched in the agricultural Ottoman economy. Production relied on guilds of craftsmen, and trade predominantly occurred on the local and regional level.

Thus, the Ottomans invited the most powerful, and dangerous, force of the Industrial Revolution into the Sublime Porte: rather than building factories, they would build armies. Progress, to Muhammad Ali and Selim, meant military improvement. And Europe had guns. Lots of guns. However, the inclination to progress without building an internal production systems made the Empire increasingly dependent on Europe’s production.

Importing the best military minds and opening Western-style academies, the complex process of refining the art of war pulled all other sections of society up in a whirl of modernization. Medicine and engineering to support military campaigns flourished, land reform made farming more efficient. However, this all came at a price, and the debt incurred by the Ottomans and the autonomous Egyptian protectorate left them vulnerable to their benefactors. In moved Britain and France, and in the short, short version, a broken modern Middle East resulted.

The Arab intelligentsia spilled vats of ink in the hope of finding a solution. Qasim Amin wrote how only Western social innovation could save them, re-hashing the Victorian garbage of 20 years prior. A women-belong-in-the-home kind of deal, to build strong men. Many thought that Westernization was the answer. Disenchantment followed, and a sad string of Communist, Nationalist, Arabist and Pan-Arabist movements followed. Islamism is the latest trend, a religious solution to a social problem where secularism has failed each test.

Education in Egypt is free. Every student is guaranteed a college education and a government job. But the quality of learning and the salary of those jobs is inversely proportional to the number of students that try and capitalize on these ‘opportunities’. According to one of my taxi drivers (who was an engineer, by the way), police officers make 50 LE a month. That’s $9.12 USD.

The ideological void in the Middle East has been a problem for a long time. I think it’s interesting that the New York Times features Egypt’s delicate situation now, when the problem has turned from a decades-long game of secular roulette to a conservative religious gamble. The Muslim Brotherhood, one of many Islamist parties, is successful because it caters to the basic needs of the people. In Imbaba, a section of Cairo where many young graduates live, the Muslim Brotherhood offers much needed social services like childcare and soup kitchens, while the government, as mentioned in the article, “caters only to those who are close to the government.” The system begets and perpetuates its dissenters; quite the vicious circle.

I would ask that the New York Times and my own readers be cognizant of the fact that this is not as sudden occurrence, but the sad result of a process coupling Western arrogance and internal disorganization. Egypt is frustrated and tired of stagnation. And unfortunately, that doesn’t look like it will change any time soon.

February 17, 2008

The Pyramid Inch

Isaac Newton had a secret. When he wasn’t inventing calculus or speculating about the way the world worked, he turned his mathematical genius to Biblical issues. He tried to calculate the ’sacred cubit’, the measurement used in the Old Testament. Standing on the shoulders of giants, scientists through to the present day will postulate that the best evidence for the sacred cubit is right here in my backyard: The Great Pyramids of Giza.

Using the data compiled by previous expeditions (including Napoleon’s), John Taylor announced that the measurements of the Great Pyramids used a unit 1/1000 times larger than the standard British inch, or 1/25 of the fabled sacred cubit. The argument states that the total length of the four sides of the pyramid would be 36524 (100 times the number of days in a year) if measured in “pyramid inches”. Further coincidences using using this system paralleled astronomical and geographical phenomena, and if one superimposed a symbolic Biblical time-line on the interior, all of Judeo-Christian history was represented inside the largest pyramid.

This led British scientists to say that their measurement system was of divine origin, used by the Jews following God’s instructions. Pretty funny for a bunch of 19th century Anti-Semites. Equally unbelievable is that this was used as a principle argument in England AND America as evidence against adopting the French metric system. Charles Piazzi Smythe’s tome The Great Pyramid was held aloft in state legislatures across the USA (as this was a state decision) to support the holy inch.

Of course this is BS. The Hebrews didn’t build the Pyramids, and even if they did, the measurements didn’t even use the correct size of the Pyramids. They were off by several feet. And when using the system originally coined by Smythe, the projected Apocalypse was in 1884. As that still hasn’t worked, they keep changing the measurements. Good luck, boys.

Anyway, I went to Giza and Sakkara this past weekend to see the Pyramids and the Sphinx for myself. They’re there, and quite awesome in their presence. Frankly, though, they were smaller than my imagination and the Discovery Channel led me to believe. None-the-less, I had to marvel at their dogged tenacity. You try hanging around for over 4,000 years and see how great you look.

Me with the Big 3

I rode a camel. Not much to say about that other than that it was fantastic and think it should be a primary mode of transportation. Good-bye, global warming!

My camel's name was Moses.

Sakkara was much more impressive than Giza, in my opinion. Perhaps because it pre-dates those famous monoliths. It’s the burial ground for King Djoser designed by Imhotep; that’s about 2667 BCE.  I heard they’re going to close the site next year due to its rapid deterioration. Maybe they wouldn’t deteriorate so quickly if vigilance was actually a part of the tourism police’s job description.

Anyway, life continues, classes pick up, and activities start to conflict. I’m going scuba diving on the Red Sea this weekend, after I take my certification class this week. I’m also doing the Folklore Dance Club and teaching Sudanese and Iraqi refugees English one day per week. These activities might have to duke it out for priority, all while I balance my school work (test tomorrow in Arabic) and try and shake this bug I seem to have picked up.

Anyway, don’t you feel better about why America is not on the metric system? I sure do. Thanks a lot, Newton.

February 13, 2008

Pride Goeth Before the Fall

Forgive me a small showing of pride, but I’ve been quoted! http://www.globalvoicesonline.org/2008/02/13/egypt-on-winning-the-african-cup-of-nation-ghana-2008/

This blog-compilation site quoted my reactions to Egypt’s victory in the same breath as the BBC. Nifty, if I do say so myself.

In other news, my mother sent me an email the other day cautioning me to “respect the people of my adopted country.” At first I laughed, thinking that I who had studied Egypt, Islam, and Arabic to a moderate extent could never knowingly disrespect anyone here. My goal is, after all, to change the world’s impression of Americans.

Unfortunately, it’s those unintentional instances that get you.

I dance. When I say that, I mean that I go salsa dancing on weekends in Boston and last summer I learned Middle Eastern dancing at my summer Arabic intensive in Middlebury, Vermont. I discovered I had hips, learned how to move them, and went from there. I got over most of that inhibiting shyness that delineates the quiet-but-secretly-passionate wall-flowers from confident dancers.

So yesterday, when I was surprised not only by a party with free food (awesome) but a DJ with Arabic music. Of course I had to dance. If I could summarize the general reaction, it was one of surprise. “White girls dance like THAT?” I spent most of my time dancing with a group of girls, because frankly it’s more fun. I made a lot of new friends, some of them Egyptian, relationships I’ve been trying to figure out how to cultivate since arriving.

Somehow, I ended up spending the bulk of my time on the floor in the center of a circle of onlookers, basically performing for everyone else. Boys took a knee and clapped, girls cheered. It was pretty liberating.

At the point where I was joined by two other girls (who I think are more skilled than I on the dance floor), I ran head-on into a cultural barrier.

People were throwing money at me.

Of course, in America, this is a huge insult. I don’t need to explain what it implies. I stopped, my mouth probably agape, I’m not really quite sure. I felt as though the floor had been pulled out from under me and could feel the burning sensation of shame and anger grow in the pit of my stomach where formally there had only been my free dinner. I felt cheap, used, humiliated. Dancing is one of my few public expressions where I let down my defenses. Those paper bills cut through my exposed psyche like machetes.

I wasn’t off kilter for long. I threw the money back at the boys and told them to show some respect (in Arabic). What did they think? I was some easy American girl that had learned that  kind of dancing to seduce somebody? Livid, I surrounded myself with girls for the rest of the night and eventually allowed myself to enjoy their company and dancing.

I asked my Egyptian friends afterward what it meant. There are several different interpretations, I found. My Arabic teacher this morning said in rural areas, money is thrown had higher-parties (weddings, engagements, etc.) as a genuine compliment and respect for talent. At night clubs, it’s called ‘nuqta’ and means something more along the lines of the American conception of money-throwing. So where does a student, school-run party fall? I’m not quite sure. I’d like to think the best of my fellow students. Verbal compliments were always completely appropriate throughout the evening. “Very professional!” “Where did you learn to do that? You’re great!”. People came up asking for lessons (I was taken aback). So maybe I can believe that the money was a compliment.

But caution in a circumstance that is still new and foreign is a prudent idea. A seed of doubt has been planted in my mind, and maybe I should let it grow for a little while.

February 11, 2008

Masr! Masr! Masr!

Grey colors my world. Inhaling it, my blood thickens and heavy hangs my heart, so heavy that I sink to the ground and pray to the east that I can still love my Egypt although she does not love me.

I smile. I would cry but I don’t know how. The all the water in the Nile could not douse my smoldering frustration, because the river is Grey, too.

Grey. A hovering intangible that looks out over Cairo through the Mogama windows and pacifies the fellahin. It strikes down dissent in a haze of anonymity and a threat of lead. And no hope will grow in the Delta.

The Grey ran blue as we gathered around the television. Red and green played stop and go throughout the night, and I sucked in Grey from my shisha pipe greedily to remember the taste and feeling. To ensure my heart remained heavy enough to continue defeat.

Oh but at last, I could exhale, and the Great Grey Burden writhed in a death spasm toward the ceiling. Tonight, I was red and black and white. Today I prayed toward the west and saw victory. The Nile captured star light and glowed shades never seen by man. The sidewalks reverberated with anticipation and flickered in a wash of fire-orange and silky red-black-white.

Egypt remembered her colors, and wrapped us in a blanket of blood red to show us life, black lest we forget our truth, and white to promise eternal hope.

For now, Grey is gone.

Allison Hartnett, 2/11/08

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Last night, Egypt won the African Cup of Nations for the 6th time. Second time consecutively, which is unheard of in the tournament’s history.  In the 77th minute Mohammad Aboutrika reminded us how to breath after neatly placing Zidane’s leading pass behind Cameroon’s keeper, and for the next 17 minutes, we forgot again. And then it was over.

For a country that is so deeply impoverished and repressed, constant frustration gave way to almost inexpressible joy. The girls on my floor sobbed uncontrollably, and so did some of the men on the street. Cars stopped willingly for young men bearing flags, tablas, and flaming aerosol cans. Voices, hands and horns combined flawlessly in the same universal 1, 2, 3 and 4 rhythm and vocabularies were reduced to “Mabruk” “Masr!” and “Oh lay, Oh lay” no matter how comfortable you were with Arabic.

My friends and I walked around Zamalek, which was bound to be one of the most subdued sections of the city. I watched the game in a crowded cafe that moaned and cheered collectively with every move in the game, and dissipated almost anti-climatically with some flag waving, dancing, and check-paying. My roommate and friends Mitch, Hanan, and Tamer wanted to find the essence of Egypt’s happiness, and found a room along the Nile that was showing the game for free to a crowd of at least 500 people. We stood on a small balcony, above the room, and such raw emotion jumped from air to spine that I shuddered with a happiness I’ll long remember. We said Mabruk to street police, and I once getting made fun of for being foreigner (”That foreigner girl said Mabruk!?”) and to the boys hanging over highway railings and rushing with a pace infused with adrenaline. It was basically as if everyone in Egypt had just scored the winning goal.

Downtown and in Mohandiseen, I heard that no one could move for the sheer volume of people that flooded the streets. Communitas and crowd-mentality make for a slightly volatile situation. Not that I could have gone anyway (girls are not let into the crowds by the male participants), but I still felt alienated by virtue of not being Egyptian.

I wish that excitement here in American could be as unifying. I’ve seen Red Sox riots in Boston. The people are drunk or looking to make a scene. Cars get flipped, lamp posts come down, and people get arrested for provoking the police while the odor of alcohol is invariably present.

Here, the happiness is genuine (and completely sober). They are united in thought, word, and in an understanding that their celebration will be short lived and life will go back to normal. The first comparison that came to mind was the patriotism effect elicited by 9/11, only in this instance instigated by a positive occurance. If you were American back in September 2001, you felt it. A tug that connected you to the person ahead of you in line at Stop and Shop. Something that compelled you to talk to anybody you could about this huge event.

That’s a feeling more palpable in Egypt on a daily basis than in America. The weeks and months after 9/11 happened, we went back to our lives and confined our remembrance to anniversaries, news reports, and nervousness about flying. Here, Egypt is constantly in a state of crisis. It’s a dictatorship. People are poor, limited, and a scant few means of improving their circumstances. So when you’re here, you know, and more importantly, they know what it is to talk to strangers just because they truly share Egypt.

It made me wistful for a minute, because it was something I wanted to give myself over to, to join completely. But I remembered that their one night of pride and celebration came at a cost I could not on any terms pay.

So, Mabruk aliikum, ya Masr. You deserve it.

For a summary of the game play, direct your attention to the BBC.

(Note: Mabruk means congratulations, from the same root as the word “to bless” (baraka). The proper response is is Allah yabarak aliik, or God bless you.)

February 10, 2008

We get by with a little help from our friends

Hi everyone,

A break from our usually scheduled program to let you know about a personal struggle. Chances are you know someone whose life has been altered by a struggle with cancer. As I write this, my nineteen-year-old friend Robbie Greenberger is beginning his six-month stay at Yale-New Haven Hospital and undergoing his first round of chemotherapy treatment for acute myelogenous leukemia. I have nothing but the greatest respect, admiration, and love for the Greenberger family, and think that it would be a great thing to remind people that problems don’t only exist in the third world country where I’m studying, but can be found just as easily at home.

What I would ask is that if you have a spare $10, donate it at the link below in the name of Robbie Greenberger so that we can try and help him and others with his condition achieve a rapid recovery. Please follow the directions as quoted from his sister Kate’s blog:

“I want you to donate to the Leukemia & Lymphoma Society in honor of Robbie Greenberger. The link is here. For every $10 you donate between now and Sunday, February 24 in honor of my brother, your name will be entered in a raffle for yarn-y goodness. If you are a non-knitter and win a raffle prize, I will come up with something for you. So far, prizes include Claudia Handpainted Yarn Silk Lace, Dream in Color Smooshy, Fleece Artist and more. I will be photographing and posting the prizes over the next two weeks.

If you donate, please send me an email at kgreenbergerATgmailDOTcom with your name, blog link if you have one and the total donation. I will enter your name in the raffle and the names will be drawn on Monday, February 25. If you do not receive a confirmation email, please comment on this blog with your email address and I will make sure you’re on my list.”

A word about Kate. She’s a big part of the reason I’m studying in Egypt. She did this program for a full academic year last year and also kept a blog about her experiences, and if she hadn’t let me pick her brain, this might not have even gotten off the ground. She beyond her inexhaustible information, I could rely on her for a pep talk, smile, or conversation. Please help this family out.

February 10, 2008

Alexandria

By rights I should like Alexandria more than Cairo. If Alexandria were a marriage prospect, Yenta would come hobbling up to my door crowing “Girly, have I got a match for you!” But it’s not the case.

Don’t get me wrong. As soon as I the bus left Cairo proper, I turned around to get a better perspective of my temporary home, I was glad to be leaving, if only because I couldn’t actually see the city through the putrid cloud of smog that contrasted sharply with the midday desert sky. It was horrifying to think that that’s what I’ll be breathing most every day for the next few months.

As an aside, Dad, I think you would hate Cairo. Between the traffic, hygiene, and air quality, it’s just not your spot. Actually, I don’t think Cairo actually appeals to many people beyond its proximity to Giza. The 13 million who live here are just pretty much stuck.

The bus drove through alternating fellahin plots and stretches of desert down a poorly maintained highway. The distance between Alexandria and Cairo is about 300 kilometers, and takes approximately 3 hours by bus due to the speed bumps and sheep that are scattered intermittently along the highway.

When our weary band got to Alexandria, we were fed up. We had been herded on to buses in the early morning, only to wait around in Cairo for about 1.5 hours before actually leaving. We got to Alexandria too late to do what was originally on our itinerary (which was basically abandoned for the rest of the weekend) and starving. I for one hadn’t eaten since the day before, and neither had my friend who is a diabetic. We were slightly cranky.

I cheered up when I got my first real view of the Mediterranean. I’m a beach person. My family vacations when I was younger were divided between Nantucket Island and Holland, Michigan. I love the sheets soggy with coastal humidity, the briny taste that never quite leaves your mouth, and the bits of sand you find in your hair even when you’d left the beach days before. When confronted with something as immense as the ocean, everything else seems just as insignificant as the sand captured by the ebb and flow of the tide. Quite a pretty Jungian metaphor, if you’re into that kind of thing.

The beach at Alexandria is disgusting. Tires, Coke cans, scraps of material, and unidentifiable substances are her buoys, benches, and sand toys. Despite this slight turn-off, I kicked off my shoes and stood in the water  that carried the fleet at Lepanto, facilitated Napoleon’s invasion, and saw Horatio Nelson’s greatest victory.

That evening I went into catacombs marked by the three main cultural influences in Alexandria: The Egyptian sun cult of Amun Ra, the Greco-Roman mystery cult of Isis, and the Islamic Mamluk period. All in the same tomb. The silence of of a solitary tomb is like nothing else I’ve ever experienced. The scuffling of my shoes and the sound of my own breathing fueled my overactive imagination, and it wasn’t difficult to imagine curses, mummies, and danger within these walls. Or maybe it was the Egyptian guy following me asking me to go out with him. Men are a bit more aggressive in Alexandria.

After we went to the Biblioteca Alexandrina. Built within 100 meters of the original site, it’s the second largest library in the world (to the Library of Congress). I wasn’t too impressed until I went inside. The idea was conceived by Hosni Mubarak’s wife in 1985, and was completed in 2002. I came for antiquities and got contemporary. But they have some fascinating collections of art and Alexandrian history, as well as continuing the mission of the original library (which burned down twice, the final time in 68 CE) of collecting every book in the world. I truly would have called it quits and taken up residence there, if they would have taken kindly to me sleeping in the stacks.

The rest of my evening was comfortably spent revelling in the exclusive use of Arabic (less people speak English here, another plus of Alexandria) to order the best sorbet I’ve had and eating balls of fried dough on the beach. I really like the cafe attitude here. The thing to do is go to a cafe for hours to talk and enjoy your friends’ company. Even after the bill is paid, conversation continues long after the last cigarette (or in my case, mango juice) is finished.

The next morning we got up early again, but Egypt was operating on Egypt time again. Egypt time is easy enough to explain, but hard to deal with if you’re used to schedules, plans, and punctuality. In short, those don’t exist. Time is a little slower, a little looser. As a goal oriented person, I like the change. I need to operate on Egypt time a little more often.

We went to Pompeii’s pillar first, located at the highest point in Alexandria. Carved out of a single block of granite, it’s massive, about 25 meters tall. Ancient engineering is fascinating to conceptualize. Don’t you ever wonder “how did they DO that?” It makes me feel lazy. It was a Greek Temple until the Crusaders came and destroyed it. In its place they built a church, which was subsequently destroyed by an earthquake. I found that very funny. The pillar is so named because the Crusaders, for some unknown reason, thought the ashes from the explosion of Mt. Vesuvius and the city of Pompeii were located at the top. Another win for the Crusaders.

Next was the Roman Amphitheatre, unearthed in 1965 when, ironically, the municipal authorities were looking for a place to build another theatre.  It was remarkably well preserved. A spot in the center still functioned acoustically where you can hear your echo in surround sound, and the audience can hear you. Not knowing any Catullus or Cicero in the original Latin, I resorted to Hamlet, and recited a few lines to get a feel for oration. Best I could do short notice. Archaeological digs of the adjacent Roman Baths were unearthing bits of pottery. The sites weren’t well maintained, and I walked next to exposed earth where the clay pots jutted out of the side unprotected. After my explorations were admonished in broken English and heated Arabic, I left. 

Our last visit was to Qait Bey, a Mamluk fortification built in the 15th century after the Pharos light house was destroyed by and earthquake. Let me pause to note that everything in Alexandria has been destroyed at least once or twice. Usually more that that. But looking off-shore from Qait Bey, I can understand why it’s maintained a consistent population for thousands of years. Not just for economic and political convenience, Alexandria boasts some beautiful views. A Mediterranean city of the oldest tradition, modern Egypt co-exists with a laid back, self-assured atmosphere. Even the citizens seem to have a very rooted sense that they aren’t leaving or changing anytime soon.

I don’t think I can accurately capture what I felt as I wandered the hall of a real castle and looked across this historical sea, so I’ll leave it to my pictures to do so (will be posted later). But suffice it to say that the philosophers and scientists who inhabited this place had an abundant source of natural inspiration.

I visited the shore one last time before I left. I waded in to my knees and made friends with two little Egyptian kids. They saw me collecting shells, and soon made a game out of finding more and more sea-treasures until I filled a bag. As I splashed and played, I realized why I couldn’t like Alexandria as much as Cairo. I was too comfortable here. If I let myself, I would stay and there would not be nearly as much growth as there is in the sprawling problem that Cairo presents. And if anything, this trips is really about personal progress. Glad for my experience, and bid goodbye to my playmates and made for the bus. Slightly sunburned and very tired, my last thought before nodding off on the bus was that I hope to visit Alexandria again before I leave. I mean, Alexander’s Tomb still hasn’t been discovered, that would be a good resume builder. With compulsion like that I have to come back, though only after I’ve learned a bit more about myself.

But only if they don’t slip Camel into my Kofta again. Not funny, Alexandria.